Is A Perfect Being Possible?

aaMany atheists claim that the God described in the Bible is not possible. They raise philosophical challenges meant to show that inherent in the very nature of God are contradictions which make belief in him foolish. This is how a recent challenge along these lines was phrased:

“If God was all that existed back then, what disturbed the eternal equilibrium and compelled him to create? Was he bored? Was he lonely? God is supposed to be perfect. If something is perfect, it is complete–it needs nothing else. If God is perfect, there can be no disequilibrium. There is nothing he needs, nothing he desires, and nothing he must or will do. A God who is perfect does nothing except exist. Therefore, a perfect being that creates is impossible.”

Challenges like these can be daunting, especially for someone not interested in philosophy. On its face, the challenge appears to have validity, reasoning to a conclusion about God. But in fact what is at play here is the “straw man” fallacy. The challenger sets up a God whose attributes are not those of the God of the Bible, and then argues from that the God we worship could not exist.

Notice what is implicit in the challenge: the skeptic seems to be acknowledging God as an eternal being, but his questions assume that God has no power to control time. Time becomes a force over God, and not one that God created and controls. Consider: the challenger asks “what compelled God to create?” as if God is sitting around for eons wondering what to do. He uses words like “bored,” “lonely,” “needs,” and “desires.” Each of these concepts is temporally based: “boredom” means an awareness that one’s present circumstances lack sufficient stimulation and an anticipation of changing this condition by engaging in some future activity; “lonely” means an awareness of the lack of others to help bring meaning, activity or joy into one’s life; “desires” means an awareness of something lacking and the formation of a plan to acquire that thing in the future. Each of these concepts imply a limited being, a being who lacks something necessary for fulfillment.

With each question, the skeptic betrays that he has not grasped the attributes of the God we worship. The God of the Bible describes himself as the “I am.” Though we cannot, in our limited present circumstances, ever truly grasp what He is, it is apparent that as an eternal being, all times (as we perceive them) are in an eternal “present” to Him. He was never “alone.” Composed of three persons in one being, He is in an eternal loving relationship and has no needs, fulfills all desires and lacks no stimulation. In fact, these concepts are nonsensical to such a being, who created and set in motion what we perceive as the timeline (through the creation of this universe), because each of these concepts makes sense only if viewed from the perspective of a being that is limited or controlled or defined by time.

So, to specifically answer the questions: Nothing “disturbed” the eternal equilibrium. Time was not flowing “against” God and no force can disturb Him. Nothing “compelled” Him to create, because a compulsion would require a source greater than God. He created the universe and this timeline because he chose to for reasons of love. The love he exercised was in the agape sense – not seeking gain, motivated by nothing desired in return. God was not bored or lonely and is and always was complete. There was no disequilibrium. His act of creation was a positive one, adding relationship with human beings created in his image to the already existing eternal relationship of the “three persons in one God.”

The challenger might respond by saying that God added to his distinctiveness when he created us. He went from a “before” to an “after.” He “changed,” therefore he wasn’t “perfect.” But this challenge again fails to recognize that God is not trapped by time, but created it. Moreover, it fails to consider what “infinity” involves. As an infinite being, God added nothing to himself by creating, for it is not possible to “add” to infinity. Consider it this way: imagine, for a moment, a hotel with an infinite number of rooms, all of which are filled. An infinite number of new guests arrive seeking lodging. What does the innkeeper do? Is he not “full up?” No, actually, at least not when infinity is involved. He simply moves everyone from the room he or she is in to the room whose number is two times the original room number. By so doing, he opens up an infinite number of new rooms – all odd numbered – for his new guests. The point is that when you are dealing with infinity, limitations simply don’t exist.

The challenger’s most glaring error is the claim “A God who is perfect does nothing except exist.” This would seem to reduce God to nothing more than a jellyfish – alive, perhaps, but showing few signs of it and simply existing. Infinite perfection is, well, perfection which lacks any limits. This “condition” does not constrain God, and to suggest that it leaves him essentially powerless – he simply “exists” – is to get things precisely backwards.

Posted by Al Serrato


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One Comment

  1. David Spain says:

    Agree. The atheist argument you mentioned in beginning is logically flawed. A perfect being does not have to create (so that half of their argument is correct), but that does not mean that he will not create. That is a flawed conclusion to say that. We have no idea what he will or won’t do.

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